Samsāra – The vortex

Samsāra – The vortex

I have a few days, to do nothing. So I decided to take a dip into my ocean of thoughts, and see if I emerge surfing or scathed!

I prefer to view life impersonally. For one simple reason, I see nothing happening to anyone which has not happened to someone else before, ever! Thus, personalising experiences, I have been a bit wary off. It certainly does not mean I do not recognise them. It just implies, I would rather see myself as one amongst the many out there having a similar experience. Just as my name is not my unique identity, so too, neither are my experiences. Yet, i too, as everyone else, would want to know what makes me unhappy? What do I truly want? What makes me insecure? Or have anxiety, of what? Why would I feel lonely? Or Depressed? And instead of wanting answers or a way out for myself, I choose a different route!

I want to know, yes but I want to know, Why do we as mankind experience more strife than joy, more hurts than cheer, more depressions, anxieties, fears, than more fun, happiness, peace, calm, love, caring, empathy. Are we individualised, or individually targeted to receive these? Or are these mere perceptions? Or are we somewhere missing out on something which can eliminate – the vortex?

These are two different ways. In the personal method, I quickly submerge myself, I drown faster. Feel lonely, helpless. Seeking and waiting mercy, since I feel individually targeted. I find reasons. Why am I going through the lows? What have I done to deserve it? Etc. This approach itself is the problem. Since it strengthens my vision of separation from the universe. The felt alienation is the source of a lot of human ills.

Whereas, when I see that firstly, I am not individually targeted to receive some unhappiness, on the contrary, there are always people who have gone through or are going through worse, I instantly prevent slipping into the vortex. Where is that one human who has never experienced unhappiness, dejection, fear, anxiety, loneliness etc. Would then the answer to freedom from these lie in an individual outlook?

These ‘real’ experiences which a human is susceptible to and experiences them as demons in and of his life, are all encompassed under one umbrella, called SAMSĀRA.    The term envelopes all the feelings which amount to saying, “My life sucks!” “I see no end to my struggles” etc. It is the vortex, which simply destroys the individual.

A factual understanding of human life as seen around, keeps one objective.

It is the very not knowing oneself, the human worth, the human potential, the ignorance of self worth and self potential begins the force, which ultimately becomes the vortex.

I dive into my ocean of thoughts and sail, if I remain objective. But, am instantly scathed, if I make my any expereince as exclusive to me!

May the dark force of samsāra be destroyed by the light of the One.

 

Deepti Vishwanath

Dissolve away

Dissolve away

To be born like a wave in ocean, 

A momentary distinction

And all the joys and sorrows to hold on to then

How real is that?

All relations and achievements,

All gains, possessions and giving aways!
When, the wave will dissolve away

Back to being ocean

Would the limited experience be so valuable then?
I thought this,

And then,

My heart flooded 

With uninterrupted joys 

Of the manifold, 

Of vastness,

Of no fear of separation or loss.

Ah! The ride as the wave became precious

For, it made me recognise the water! 

Enquiring ‘Creation’

Enquiring ‘Creation’

To the thinkers of Vedanta, it is too obviously, blatantly fallacious to conclude that creation ‘began’ with a big-bang or any other theory! There is no eruption seen without its underlying cause. When the seed sprouts from the soil, we don’t say, a sapling is created. We say a sapling has emerged. So too, the creation is not created, it emerges. Instead of wasting human enquiry on discovering ‘WHEN’ the creation started? It would perhaps be fruitful to enquire, where did it emerge! ‘WHERE’ has the creation emerged?

DV thinks first, this is a maddening enquiry! Where? How can creation emerge in another creation? Then that creation in another and so on. This is the loop of ‘ad infinitum’. No wonder, Man is recycling his invention within creation. He cannot get out of the ‘created’.

And then DV saw! Creation is an emergence. Creation Exists even as its ‘unseen’ state. But where, WHAT is that soil which holds the seed and the sprout? And more importantly, Which is, by itself not a creation and certainly not its product.

Ah Brahman! The ever existent! For some tangibility, is called by a name “AUM” 🕉

Significance of a religious life.

In Vedās, a religious life is prescribed for all those who have :

a. Absence of Ātma Brahman Aikya jñanam.
b. Who have rāga-dveśa.

Absence of knowledge that the real nature of oneself- Ātma, is in fact, Brahman – the vast. Popularly referred to as Self-knowledge. The Self here is Ātma as oneself, and not the notion that I am an individual. This absence is referred to as Self-ignorance or simply ignorance. Ignorance is not referring to absence of any objective knowledge, like that of Physics, Economics etc. But it is stating the ignorance regarding Self-knowledge.

In the absence of Self -knowledge, the obvious outcome is “I am an individual”. And in such a notion of individuality, obvious is the presence of rāga-dveśa, likes and dislikes.

Man is afflicted by his Self ignorance primarily. It is the root cause of “ALL” the sorrows. Sprouting from it, man then gets afflicted by the likes-dislikes. In essence, the Vedās point out that a human being, irrespective of his gender, race, colour etc. spends away his life being constantly disturbed. Sorrow is encompassing all the felt disturbances.

But, an human being, again irrespective of his gender, race, colour etc. also has the equipped faculties, to gain this Self-knowledge. In the presence of which the root of Self -ignorance gets uprooted, there is then no locus for the individuality, and thus, no likes and dislikes get formed. The person of Self-knowledge, Such a human is referred to as “liberated”. Having fulfilled his human birth potential.

To uproot Self-ignorance, a lot of internal preparation is required. Just as to sow a seed, the soil is tilled; so too, for Self-knowledge, the human mind needs tilling.

This tilling is the job of a religious life.

Does every religion then take one to Self-knowledge?

No. Though ALL religions, when followed, cultivate the soil.

Vedic vision held the performance of the Vedic Karmas as religious. This was the karma-kanda, portion of Vedās detailing the knowledge regarding Karmas to be performed as per your notions of individuality. Abiding in the performance of the prescribed Karmās was being religious.

What was the advantage of this vision? The uniqueness of the vision of the Vedas? To the extent a person abided in his ordained karma, to that an extent indirectly his internal preparation took place. The source of sorrow coming from likes-dislikes got managed. And as one got prepared, the Vedās effortlessly revealed Ātma-jñana, through the Vedānta part, also called the Upanishads. Knowing which the final source of sorrow was destroyed. The one with Self-knowledge, now is the One. Where there is no sorrow. For sorrow to be, there has to be duality. But, for the Ātma-jñani, where is the other?

Thus, Vedic Karmās relevance as a religious life. And as with any knowledge, the chances of it being understood is relative, so too with Vedic knowledge. And the non-understanding leading to misunderstanding gets compounded when the knowledge is regarding the very Subject, the person, who has to re-know himself. This leads to layers and layers of deep-rooted superstitions, fanaticism, blind beliefs, rigid adherences, which more often destroy the very purpose of knowledge. And moreover, destroy the very potential of a human existence.

I will

I will

I will let the world go by, like waters in a river..

Why will I hold on to it?

what for ever flows ..

i will step side to see the flow

where does it all go,

to which ocean does this life merge?

if all this was only nothing

then

anyways, why will I hold to it?

i will let it go

yes. I will let it go,

to return back

to my wakefulness

when I let the world go,

i live,

eternally..

let it go.

To live.

 

 

 

 

 

Dance

Dance

Let us dance

with the movement of the winds

the songs of the rivers

the earth our theatre

the skies our audience

and all

the birds, caterpillars, butterflies

o come be my companion!

let us dance

feeling our breaths

for Life

certainly

is worthy of a great performance!

© Deepti Vishwanath

Pic courtesy-web

 

The Flag

The Flag

Hoisting the flag 

Of freedom

I broke through

The slavery

Created by myself.

Through pleasures, 

And achievements, 

And relationships, of course!

When I saw,

To die is effortless 

When you know

What is it you have to kill.

To regain…

Freedom.